expository sermon on psalm 42

The serpents are your vices, destroy the serpents of iniquity; then will you long yet more for the Fountain of Truth. PROPOSITION: To study the story of the rich man and Lazarus and notice: 1) The characters, 2) The circumstances, 3) The cries of the rich man, 4) The conclusions of the story. For having but the first-fruits of the Spirit, we groan within ourselves; waiting for the adoption, to wit, the redemption of the body. DIFFERENT TYPES OF DEER: 1 The effort of faith should be persistent, even if old bitternesses begin again and "break the low beginnings of content"; for, even if the wild waters burst through the dam once and again, they do not utterly wash it away, and there remains a foundation on which it may be built up anew. PSALM 51:1-2. Psalm 42 essentially a lament, with Psalm 43 forming the Psalmists prayer in response to the lament. As for your fatigue in hearing, I am not greatly solicitous, since you see me also, who speak, toiling in the heat of these exertions. For if a Pagan should say this to me, I cannot retort it upon him, saying, Where is yours? "Gods continual love is a comfort for the soul continually beset by questions and mourning (cf. Where, I pray, is your God? The type of deer that knows and recognises what thirst is. Psalms 42 expresses the writers yearning for God. Psalms 42:10 repeats the enemies taunt, which is there represented as like crushing blows which broke the bones. For now you are not without somewhat to say to yourself, in answer to those who say, Where is your God? What then is the abyss that calls, and to what other abyss does it call? Spiritual Depression - Psalm 42-43. Can think of it as a combination of our body, mind and emotions. From Nicene and Post-Nicene Fathers, First Series, Vol. The psalmist paints his calamities as storming on him in dismal continuity, each "flood" seeming to summon its successor. God is close to us and cares for us as a shepherd cares for his sheep. She lays up in summer what will be useful to her in winter. He may also have written those bearing the notation, "of the sons of Korah" (Psalms 42, 44-49). Important that we dont respond inappropriately. Help us purchase electrical generators for churches. Perhaps avarice whispers in your ear some dark counsel, hisses against the word of God, hisses against the commandment of God. He designed us that way. When we think and feel with God in the Psalms, this is the main result: we come to love God, and we want to see God and be with God and be satisfied in admiring and exulting in God. How does he solve it? Romans6:12-13 I admire the sight of the bodily members warring in the service of the soul that serves God.And wonderful though the tabernacle be, yet when I come to the house of God, I am even struck dumb with astonishment. (To help fight spam, this address might change occasionally.) In preparing an article on the above topic the writer is ex-plicitly informed that what is required is t"not an expository sermon," nor " an outline of an expository sermon, but di- The enemy is called a "loveless nation." It is my God that is the saving health of my countenance. a Levite, led the festal march to the Temple, and in listening in fancy again to the shrill cries of joy which broke from the tumultuous crowd. Not many of us can compose songs when were discouraged and weeping day and night. God means for these encounters with Him in corporate worship to preserve your faith now and in the way you remember them later. So once more the wave of emotion rolls over the psalmist, but with a new aspect which makes all the difference. I seek my God in every corporeal nature, terrestrial or celestial, and find Him not: I seek His Substance in my own soul, and I find it not, yet still I have thought on these things, and wishing to see the invisible things of my God, being understood by the things made, Romans1:20 I have poured forth my soul above myself, and there remains no longer any being for me to attain to, save my God. sailing on the stormy sea. For it is written in a certain passage, The mercy of the Lord is seasonable in the time of affliction, as clouds of rain in the time of drought. Save my name, email, and website in this browser for the next time I comment. When David came to the throne, one of his first thoughts was how he could show mercy to the household of his adversary Saul ( 2 Sam. preaching the gospel. But his truer self silences these lamentations, and cheers the feebler "soul" with clear notes of trust and hope, blown in the refrain, like some trumpet clang rallying dispirited fugitives to the fight. Let them still say, Where is your God? In this Psalm David, who is himself a shepherd, describes the LORD as his own personal shepherd. . But, considering that lovingkindness is in the Psalter mainly a Divine attribute, and that, when a human excellence, it is regarded as derived from and being the echo of experienced Divine mercy, it is best to take the passive meaning as the principal, though sometimes, as unmistakably here, the active is more suitable. Am I already 'drinking' from this 'fountain' with nothing to fear?Still Hope in God, is his answer to the soul that disquiets him, and would fain account for her disquiet from the evils with which this world abounds. 5) Finally, at the Areopagus in Athens (Acts 17:22-34), Paul exposes the gathered worshipers as being ignorant of . A Heart for the Lord - Psalm 84. He therefore glances back to himself, as if he were coming from that world; and says to himself, now placed in the midst of these sorrows, comparing these with the things, to see which he had entered in there, and after seeing which he had come forth from thence; Why are you cast down, O my soul, and why do you disquiet me? It is a faith that has uncertainty in it; it is tinged by shades of doubt. Even he, my tempter, the devil; while offenses are everywhere on the increase, because of the abundance of which the love of many is waxing cold. To see those who were thought to have some stability, giving way under temptations, so that the rest of the weak brethren despair when they see those who are strong succumbing; how great, my brethren, are the dangers! But yet, Why have You forgotten me? The region intended seems to be "the northeastern corner of Palestine, near the lower slopes of Hermons" (Cheyne. Feel guilty about feeling cut-off. And its shaped by thinking and feeling with God in the Psalms. Psalm 42 - "The Yearning of the Exiled, Despairing Soul for Fellowship in God's Presence" Psalm 43 - "The Psalmist's Plea to Rescue Him from Exile and Take Him to Jerusalem to Worship" (Psalm 42 and Psalm 43 are one psalm in the Hebrew text, although the numbering system remains the same.) Psalm 42 STROPHE DIVISIONS OF MODERN TRANSLATIONS READING CYCLE THREE (see "Guide to Good Bible Reading") FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. A new regime, new management, a new . But the victory is not quite won, and therefore Psalms 43:1-5, follows. Can put forward good arguments for not believing in water or having any desire for it. Has learnt to make do with occasional puddles. Let Him deliver you, if He can. 63.]. For there is some great mystery in the matter that the name sons of Korah is given to Christians. No doubt the psalmist connected communion with God and presence in the Temple more closely together than they should do who have heard the great charter, "neither in this mountain, nor in Jerusalem"; but, however the two things were coupled in his mind, they were sufficiently separate to allow of approach by longing and prayer while distant in body, and the true object of yearning was not access to the Temple, but communion with the God of the Temple. 1. The story of David, Bathsheba, and Uriah is found in 2 Samuel 11-12. Nevertheless he believed God would remain loyal to him. This man was cut off from worship of the living God. Some ancient Hebrew manuscripts united Psalms 42, 43 as one. revival. 3. Why go I mourning, while mine enemy troubles me, while he breaks my bones? My God is the saving health of my countenance. Christ Jesus is the one who died more than that, who was raised who is at the right hand of God, who indeed is interceding for you. By the Unchangeable it was revived; it is by the changeable it is disquieted. It is sometimes right to pray for the defeat of enemies. See how great wonders I admire in the tabernacle! The difference between the devout and the worldly man is just that the one can only say, "My soul pants and thirsts," and the other can add "after Thee, O God." LEARNING TO DESIRE Again, verse 8: By day the Lord commands His steadfast love, and at night His song is with me, a prayer to the God of my life. This is not a song of jubilant hope. "My soul is cast down; therefore let me remember Thee." But You are trying me, and I know that Thou dost but put off, not take utterly from me, what You have promised me. The locality thus designated is too far north for the scene of Davids retreat before Absalom, unless we give an unusual southward extension to the names; and this makes a difficulty in the way of accepting the hypothesis of the authors having been in his retinue. We don't know when the psalms were gathered into five books, but the separation dates back to before our oldest manuscripts, compiled in the Masoretic Text. The deer will die. For God's tabernacle on earth is the faithful; I admire in them the obedience of even their bodily members: that in them Sin does not reign so that they should obey its lusts; neither do they yield their members instruments of unrighteousness unto sin; but unto the living God in good works. Once more the contending currents meet in Psalms 42:9 and Psalms 42:10, in the former of which confidence and hope utter themselves in the resolve to appeal to God and in the name given to Him as "my Rock"; while another surge of despondency breaks, in the question in which the soul interrogates God, as the better self had interrogated her, and contrasts almost reproachfully Gods apparent forgetfulness, manifested by His delay in deliverance with her remembrance of Him. running for God. But it is a song of faith. They are great ones, severe, hard to bear; but would they were all. (Doesnt mean they are bad. He states the very words of that confession; he repeats the grounds on which he fortifies his hope. The "soul" is feminine in Hebrew, and is here compared to the female deer, for "pants" is the feminine form of the verb, though its noun is masculine. The actual author, as one of a band of kinsmen who worked and sang together, would, not unnaturally, be content to sink his individuality and let his song go forth as that of the band. For whosoever of the body of Christ considers this, does he not exclaim, with the voice of Christ's Body, Why have You rejected me? I thirst for God, the living God. John 4:14). Psalmist feels cut off from Gods presence in some way possibly in exile from Israel, possibly by illness. The Lord has commended His loving-kindness in the day-time, and in the night will He declare it. Expository sermons allow the preacher, rather, to bridge the gap between an ancient culture and our own to make appropriate applications to those who hear him. Does man call on man as God is called upon? This conflict of opposite emotions is the characteristic of the second part of the psalm, while that of the first part is an all but unrelieved predominance of gloom, and that of the third an all but undisputed victory of sunshine. About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features NFL Sunday Ticket Press Copyright . Deep calls on deep with the voice of Your water-spouts. So, one purpose of the big idea is that you organize the sermon around it. That is the worlds way with the calamities of a devout man, whose humble cry, "My God," it resents as presumption or hypocrisy. God Our Refuge And Strength (Audio) Download File. Verses 1-11 II. Anathematize yourself, by being displeased with yourself; for if you are pleased with yourself, God will be displeased with you. When Life Gets Slippery - Psalm 73. Hebrew word doesnt mean spirit but a persons life; who and what we really are. Again the psalmist encouraged himself with the rhetorical refrain (cf. For the Psalm itself begins with a certain pious longing; and he who sings so, says, Like as the hart desires the water-brooks, so longs my soul after You, O God Psalm 41:1. Who is it then that says this? 1. Psalm 23 Funeral sermon: A Letter to the Deceased (Molin) I knew there would be many voices heard today, sharing stories and memories; laughter and tears with you who knew and loved Steve. Verse 5: Why are you cast down, O my soul, and why are you in turmoil within me? I think an abyss may not unreasonably be understood of man, of whom it is said elsewhere, Man shall come to a deep heart, and God shall be exalted. It is a birthday that is being celebrated (say they), there is a marriage here; that those songs may not appear out of place, but the luxurious indulgence may be excused by the festive occasion. Let there be no sloth in your running; run with all your might: long for the fountain with all your might. Those men so patient and courageous for the name of Christ, how often was it said to them, Where is your God? In verses 5 and 11, he calls God "my salvation and my God.". This same voice in another passage said, I said in my trance (i.e., in my rapture, when he had seen some great thing or other), I said in my trance, I am cast out of the sight of Your eyes. From the little hill, and from the land of Jordan. Each Monday brings a set of at least seven outlines to your e-mail box. DIFFERENT TYPES OF DEER: 2 When I have laughed at the stone, and he who pointed to it has been put to the blush, he raises his eyes from the stone, looks up to heaven, and perhaps says, pointing his finger to the Sun, Behold there my God! But no finite being can still them; and after all sweetnesses of human loves and helps of human strengths the souls thirst remains unslaked, and the Person who is enough must be the living God. u.s.). The title then of it is, On the end: a Psalm for understanding for the sons of Korah. Because then God gives us all good things, because He Himself is good, not because we are worthy of it; because He is merciful, not because we have in anything deserved it; it is from the land of Jordan, and from Hermon, that I remember you. For he compared these things in which he found himself, to those toward which he had been raised; and saw himself cast out far from the sight of God's eyes, as he speaks even here, Why have You rejected me? To the Lord I cry aloud and He answers me from His holy hill. The writer viewed his troubles like waves cascading down on him, as if he were standing under a waterfall. The dry and thirsty land there and the rush of waters here mean the same thing, so flexible is nature in a poets hands. They are sons of the bridegroom, sons of Christ. It was in wonder and admiration he spoke this: Abyss calls unto abyss with the voice of Your water-spouts. He was called the sweet dropper because of how much confidence and joy his sermons caused. They who trouble me cast me in the teeth, while they say daily unto me, Where is your God? For to account for his fears, in the midst of those things, which he now knows, having come after a sort to the understanding of them, he has been looking behind him again in anxiety, lest the enemy be stealing upon him: he cannot yet say, I am made whole every whit. Galatians6:2 5. He began with yearning after the living God. Hope in God: for I will confess unto Him. Apart from air, water our most basic need. EXPOSITORY (ENGLISH BIBLE) . The situation is described as in the preceding parts. Whoever begins as he did will finish where he climbed. A quick reading of this Psalm suggests there are two divisions: (1) vv. For in order to making supplication unto God, I have not to buy anything from places beyond the sea; or in order that He may hear me, have I to sail to bring from a distance frankincense and perfumes, or have I to bring calf or ram from the flock. When Fear Grips Your Life - Psalm 27. Therefore the psalm must be pre-exilic; and while there is no certainty attainable as to date, it may at least be said that the circumstances of the singer present more points of contact with those of the supposed Korachite follower of Davids fortunes on the uplands across Jordan than with those of any other of the imaginary persons to whom modern criticism has assigned the poem. Scripture ref: Luke 16:19-23. But isnt it amazing that hes singing his prayer! Of course, there are other psalms that focus on thanksgiving, but this is the only psalm that is labeled as a psalm for giving thanks. The secret of calm is to dwell in that inner chamber of the secret place of the Most High, which whoso inhabits "heareth not the loud winds when they call," and is neither dejected nor uplifted, neither disturbed by excessive joys nor torn by anxieties. It is a very elementary but necessary lesson for the conduct of life that emotion of all sorts, sad or glad, religious or other, needs rigid scrutiny and firm control, sometimes stimulating and sometimes chilling. I have now had the perception of something that is unchangeable; why do you disquiet me still? Why sons of Korah? For I am suffering here, even as if You had forgotten me. 10 million Ukrainians without power because of Russia. You see, hoping in God doesnt come naturally for sinners like us. And He may give us them back if they no longer get in the way of allowing Him to meet our desires.) 2 16 How to Prepare an Expository Sermon on [April, HOW TO PREPARE AN EXPOSITORY SERMON ON PSALMS XLII. The second part of the psalm takes up the question of the refrain, and first reiterates with bitter emphasis that the soul is bowed down, and then pours out once more the stream of reasons for dejection. 10. Feel guilty about not desiring God more. BOOK 2: CHS. What abyss is this that calls, and to what other abyss? The writer remembered with great delight the times when he found spiritual refreshment at the sanctuary in Jerusalem, but he was not able to return there yet. The deer that rejects water. Doesnt believe in it, doesnt long for it, or doesnt know they long for it. He has fixed forever and made melodious a sigh. (Psalm 42:2-4) Maclaren notes, "The whole psalm reads like the sob of a wounded heart." What was its cause? Psalms 43, 66, 67, , 71 are anonymous. If they find themselves thirsty they describe the desire as fairy story or suchlike. Look at programs man has instituted to build the churches. In the house of God there is a never-ending festival: for there it is not an occasion celebrated once, and then to pass away. For example: RELATING TO THE PSALM When spiritually dry, we who are believers should remind ourselves that God is sufficient for all our needs. The psalmist was thirsty for God. aye, let them say it! 9 ). Psalm 22 is an excellent choice for a sermon on Good Friday because, according to Matthew 27:46 and Mark 15:34, Jesus, "the man of sorrows" (Is 53:3), voiced the haunting opening words of this magnificent psalm, "My God, my God, why have you forsaken me?" in his dying moment on the cross of Golgotha. The true counterpoise to its excess lies in directing it to God and in making Him the object of hope and patient waiting. And it is principally in the temptations of the Church they say this, Where is your God? "Mercy and truth are met together; Righteousness and peace have kissed each other" ( Psalm 85:10 ). I will go, he says, into the place of the wonderful tabernacle, even unto the house of God! HOW MUCH DO WE REALLY DESIRE GOD? In reference to the description of the psalmists locality, Cheyne beautifully says, "The preposition from is chosen (rather than in) with a subtle purpose. Yet, with the strange but universal love of summoning up remembrance of departed joys, the psalmist finds a certain pleasure in the pain of recalling how he. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. For just as worldly prosperity is signified by the day, adversity by the night, so again in another way worldly prosperity is expressed by the summer, adversity by the winter. Doesnt long for it, or html expository sermon on psalm 42 or suggestions about making these resources more useful use the.... House of God, hisses against the word of God the story of David, who is himself a cares... 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